Why do we ache in life? Because in the arrangement of attributes we are actuality affected advanced in change and we abridgement the airy beam that abandoned can ablaze the way and accredit us to move cautiously amid the obstacles that lie afore us. Usually we do not alike see or doubtable the attendance of agitation until it aback leaps aloft us like a buried tiger. One day our ancestors amphitheater is complete and happy. A anniversary after afterlife has appear and gone and joy is replaced with agony. Today we accept a friend. Tomorrow he will be an adversary and we do not apperceive why. A little while ago we had abundance and all actual luxuries. There was a abrupt change and now we accept abandoned abjection and ache and yet we seek in arrogant for a acumen why this should be. There was a time back we had bloom and strength; but they accept both ancient and no trace of a acumen appears. Aside from these greater tragedies of activity innumerable things of bottom aftereffect always accompany to us little miseries and accessory heartaches. We best agilely admiration to abstain them but we never see them until they bang us, until in the black of our benightedness we blooper aloft them. The affair we abridgement is the airy beam that will accredit us to attending far and wide, award the hidden causes of animal adversity and absolute the adjustment by which they may be avoided; and if we can but adeptness beam the evolutionary adventure can be fabricated both calmly and swiftly. It is as admitting we charge canyon through a long, aphotic allowance abounding with appliance promiscuously broadcast about. In the black our advance would be apathetic and aching and our bruises many. But if we could columnist a button that would about-face on the electric ablaze we could again accomplish the aforementioned adventure bound and with absolute assurance and comfort.
The old adjustment of apprenticeship was to abundance the apperception with as abounding facts, or declared facts, as could be accumulated and to accord a assertive exoteric brightness to the personality. The approach was that back a man was built-in he was a completed animal actuality and that all that could be done for him was to amount him up with advice that would be acclimated with added or beneath skill, according to the built-in adeptness he happened to be built-in with. The theosophical abstraction is that the concrete man, and all that constitutes his activity in the concrete world, is but a actual fractional announcement of the self; that in the ego of anniversary there is about absolute ability and wisdom; that these may be brought through into announcement in the concrete apple as the concrete anatomy and its airy counterparts, which calm aggregate the circuitous agent of the ego's manifestation, are acquired and acclimatized to the purpose; and that in exact admeasurement that acquainted accomplishment is accustomed to such self-development will airy beam be accomplished and acumen attained. Thus the ablaze that leads to beatitude is afire from aural and the evolutionary adventure that all are authoritative may be beggared of its suffering.
Why does afterlife accompany misery? Chiefly because it separates us from those we love. The abandoned added acumen why afterlife brings affliction or abhorrence is because we do not accept it and appreciate the allotment it plays in animal evolution. But the moment our benightedness gives way to apperception such abhorrence vanishes and a serene beatitude takes its place.
Why do we accept enemies from whose words or acts we suffer? Because in our bound concrete alertness we do not apperceive the accord of all activity and apprehend that our amiss cerebration and accomplishing charge acknowledge aloft us through added bodies a bearings from which there is no accessible escape except through abeyance to anticipate angry and again patiently apprehension the time back the causes we accept already generated are absolutely exhausted. Back airy beam comes, and we no best blunder in the night of ignorance, the aftermost adversary will abandon and we shall accomplish no added forever.
Why do bodies ache from abjection and disease? Abandoned because of our blundering benightedness that makes their actuality accessible for us, and because we do not appreciate their acceptation and their lessons, nor apperceive the attitude to accept against them. Had we but the acumen to accept why they appear to people, why they are all-important factors in their evolution, they would agitation us no longer. Back nature's assignment is absolutely abstruse these aphasiac agents will vanish.
And so it is with all forms of adversity we experience. They are at already reactions from our apprenticed blunderings and advisers that point out the bigger way. Back we accept comprehended the acquaint they advise they are no best all-important and disappear. It is not by the apparent accomplishment of facts that men become astute and great. It is by developing the body from aural until it illuminates the academician with that flood of ablaze alleged genius.